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Somatology
The Siouan Mythology
The Mdewakantonwan
Alphabet
Tribal Nomenclature
The Sisitonwan Or Sisseton
The Siha-sapa Or Blackfeet
The Oohe-nonpa Or Two Kettles
Phonetic And Graphic Arts
Designation And Mode Of Camping


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Toiwe're
The Waqpe-kute
3 _{~latin Small Letter Turned T~}{~latin Small Letter Open O~}iwe´re_ (_people Of This Place_)
9 _catawba Or Ni-ya (people)_
The Osage
The Ni-u'-t'a-tci Or Missouri
2 _cegiha_ (_people Dwelling Here_)(9)
Organization
The Eastern And Southern Tribes
General Features Of Organization


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The Iowa
Tribal Nomenclature
The Biloxi
Phonetic And Graphic Arts
Extent Of The Stock
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Somatology



The Sitcanxu





The Sitcanxu, Bois Brules or Burned Thighs, are divided locally into (1)
Qeyata-witcaca (Heyata wicasa), People-away-from-the-river, the Highland
or Upper Brule, and (2) the Kud (Kuta or Kunta)-witcaca, the Lowland or
Lower Brule. The Sitcanxu are divided socially into gentes, of which the
number has increased in recent years. The following names of their gentes
were given to the author in 1880 by Tatanka-wakan, Mysterious
Buffalo-bull: 1, Iyak'oza (Iyakoza), Lump (or wart)-on-a-horse's-leg. 2,
Tcoka-towela (Coka-towela), Blue-spot-in-the-middle. 3, Ciyo-tanka
(Siyo-tanka), Large grouse or prairie chicken. 4, Ho-mna, Fish-smellers.
5, Ciyo-subula (Siyo-subula), Sharp-tail grouse. 6, Kanxi-yuha
(Kangi-yuha), Raven keepers. 7, Pispiza-witcaca (Pispiza-wicasa),
Prairie-dog people. 8, Walexa-un-wohan (Walega un wohan),
Boil-food-with-the-paunch-skin (walega). 9, Watceunpa (Waceunpa),
Roasters. 10, Cawala (Sawala), Shawnee; the descendants of a Shawnee chief
adopted into the tribe. 11, Ihanktonwan (Ihanktonwan), Yankton, so called
from their mothers, Yankton women; not an original Sitcanxu gens. 12,
Naqpaqpa (Nahpahpa), Take-down (their)-leggings (after returning from
war). 13, Apewan-tanka (Apewan tanka), Big manes (of horses).

In 1884 Reverend W.J. Cleveland sent the author the accompanying diagram
(figure 32) and the following list of Sitcanxu gentes, containing names
which he said were of very recent origin; 1, Sitcanxu proper. 2, Kak'exa
(Kakega),Making-a-grating-sound. 3a, Hinhan-cun-wapa (Hinhan-sun-wapa),
Toward-the-owl-feather. 3b, Cunikaha-napin (Sunkaha napin),
Wears-a-dogskin-around-the-neek, 4, Hi-ha kanhanhan win (Hi-ha kanhanhan
win), Woman (win) -the-skin (ha) -of-whose-teeth (hi) -dangles
(kanhanhan). 5, Hunku-wanitca (Hunku-wanica), Without-a-mother. 6,
Miniskuya-kitc'un (Miniskuya kicun), Wears salt. 7a, Kiyuksa,
Breaks-or-cuts-in-two-his-own (custom, etc; probably referring to the
marriage law; see Mdewakantonwan gens number 1). 7b, Ti-glabu,
Drums-iu-his-own-lodge. 8, Watceunpa (Waceunpa), Boasters. 9, Wagluqe
(Wagluhe), Followers, commonly called loafers; A.L. Riggs thinks the word
means in-breeders. 10, Isanyati (Isanyati), Santee (probably derived
from the Mdewakantonwan). 11, Wagmeza-yuha, Has corn. 12a, Walexa-on-wohan
(Walega-on-wohan), Boils-with-the-paunch-skin. 12b, Waqna (Wahna), Snorts.
13, Oglala-itc'itcaxa (Oglala-icicaga), Makes-himself-an-Oglala. 14,
Tiyotcesli (Tiyocesli), Dungs-in-the-lodge. 15, Wajaja (Wazaza), Osage
(?). 16, Ieska-tcintca (Ieska-cinca), Interpreter's sons; half-bloods.
17, Ohe-nonpa (Ohe-nonpa), Two boilings or kettles. 18, Okaxa-witcaca
(Okaga-wicasa), Man-of-the-south.

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