It must be remembered that two negatives in the English language destroy each other and are equivalent to an affirmative. Thus "I don't know nothing about it" is intended to convey, that I am ignorant of the matter under consideration, but it d... Read more of DOUBLE NEGATIVE at Speaking Writing.comInformational Site Network Informational
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The Waqpe-kute
3 _{~latin Small Letter Turned T~}{~latin Small Letter Open O~}iwe´re_ (_people Of This Place_)
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Designation And Mode Of Camping



The Mdewakantonwan





The Mdewakantonwan were so called from their former habitat, Mdewakan, or
Mysterious lake, commonly called Spirit lake, one of the Mille Lacs in
Minnesota. The whole name means Mysterious Lake village, and the term was
used by De l'Isle as early as 1703. The Mdewakantonwan were the original
Santee, but the white people, following the usage of the Ihanktonwan,
Ihanktonwanna, and Titonwan, now extend that name to the Waqpekute,
Waqpetonwan, and Sisitonwan. The gentes of the Mdewakantonwan are as
follows:(2)

1. Kiyuksa, Breakers (of the law or custom); so called because members of
this gens disregarded the marriage law by taking wives within the gens.

2. Qe-mini-tcan (He-mini-can) or Qemnitca (Hemnica), literally,
Mountain-water-wood; so called from a hill covered with timber that
appears to rise out of the water. This was the gens of Red Wing, whose
village was a short distance from Lake Pepin, Minnesota.

3. Kap'oja (Kap{~COMBINING DOT BELOW~}oza), Not encumbered-with-much-baggage; Light Infantry.
Kaposia, or Little Crow's village, in Minnesota, in 1852.

4. Maxa-yute-cni (Maga-yute-'sni), Eats-no-geese.

5. Qeyata-otonwe (Heyata-otonwe), of-its-chief-Hake-wacte (Hake waste);
Qeyata-tonwan (Heyata-tonwan) of Reverend A.L. Riggs,
Village-back-from-the-river.

6. Oyate-citca (Oyate sica), Bad nation.

7. Tinta-otonwe (Tinta-otornwe), of Hake-wacte, or Tinta tonwan
(Tintatonwan) of A.L. Riggs, Village on-the-prairie (tinta).

These seven gentes still exist, or did exist as late as 1880.





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