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Somatology
The Siouan Mythology
The Mdewakantonwan
Alphabet
Tribal Nomenclature
The Sisitonwan Or Sisseton
The Siha-sapa Or Blackfeet
The Oohe-nonpa Or Two Kettles
Designation And Mode Of Camping
Phonetic And Graphic Arts


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Toiwe're
The Waqpe-kute
3 _{~latin Small Letter Turned T~}{~latin Small Letter Open O~}iwe´re_ (_people Of This Place_)
9 _catawba Or Ni-ya (people)_
The Osage
The Ni-u'-t'a-tci Or Missouri
2 _cegiha_ (_people Dwelling Here_)(9)
Organization
The Eastern And Southern Tribes
10 _sara (extinct)_


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The Oto
Phonetic And Graphic Arts
The Mandan
The Hidatsa
The Hunkpapa
2 _cegiha_ (_people Dwelling Here_)(9)
The Crow Or Absaroka
The Minikooju
The Oohe-nonpa Or Two Kettles
Habitat



The Ihanktonwan Or Yankton





The Yankton and Yanktonai speak the Yankton dialect, which has many words
in common with the Teton.

In 1878 Walking Elk wrote the names of the Yankton gentes in the following
order: 1, Tcan-kute (Can kute), Shoot-in-the-woods; 2, Tcaxu (Cagu),
Lights or lungs; 3, Wakmuha-oin (Wakmuha oin),Pumpkin-rind-earring; 4,
Ihaisdaye, Mouth-greasers; 5, Watceunpa (Waceunpa), Roasters; 6, Ikmun
(Ikmun), An animal of the cat kind (lynx, panther, or wildcat); 7,
Oyate-citca (Oyate-sica), Bad-nation; 8, Wacitcun-tcintca (Wasican-cinca)
(a modern addition), Sons-of-white-men, the Half-blood band. But in 1891
Reverend Joseph W. Cook, who has been missionary to the Yankton since
1870, obtained from several men the following order of gentes (ignoring
the half-bloods): On the right side of the circle were, 1, Iha isdaye; 2,
Wakmuha-oin; 3, Ikmun. On the left side of the circle were, 4, Watceunpa;
5, Tcan-kute; 6, Oyate-citca; and, 7, Tcaxu.

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